Abstract
Against a background of highly polarised research on Rwanda, emerges a promising scholarly interest in Agaciro a worldview, means of livelihood and a political project that centres ideals of individual and collective dignity and self-worth.[1] This paper explores: in what ways does Agaciro influence Rwandas economic development? This is examined through two key determinants: (1) the extent to which Agaciro affects state-society mutuality, and (2) the extent to which Agaciro supports Rwandan agency in international trade, by employing the Social Identity Theory of Leadership (SIT-L). Designed as a qualitative, desk-based research of primary and secondary material, especially that which focuses on the 2016 second-hand clothing ban, this article reveals Agaciros key role in determining the content, strategies and modalities of development[2] in Rwanda. It calls for more serious academic engagement with endogenous knowledge for better understanding of the nature of mutuality, leadership dynamics, and development processes in Rwanda.